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Topic: Art vs. Censorship:
The Naked Truth
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The garbage in the metropolis remains uncollected, an ex-president
has yet to be indicted, kidnappings and crime have been on the rise, the
stockmarket is unstable and the peso continues to weaken. Yet, despite
these myriad of problems, Filipinos prefer to discuss to death a rather
insignificant topic, the propriety of showing an alleged bold movie! However,
as the issue contains various legal implications, we shall now join the
bandwagon and give our two centavos worth:
Section 4, Aricle III of the 1987 Constitution states that:
"No law shall be passed abridging the freedom of speech, of
expression, or of the press, or the right of the people peaceably to assemble
and petition the Government for redress of grievances."
In free expression cases, the Supreme Court has consistently been on the
side of the exercise of the right, barring a "clear and present danger"
that would warrant State interference and action. But, as asserted in Reyes
v. Bagatsing, "the burden to show the existence of grave and imminent danger
that would justify adverse action . . . lies on the . . . authorities."
The basis used in determining the validity of prior restraint or censorship
is the "clear and present danger" test. In Pita vs. Court of Appeals,
the Court held that:
"There must be objective and convincing, not subjective or
conjectural, proof of the existence of such clear and present danger."
"It is essential for the validity of . . . previous restraint or censorship
that the . . . authority does not rely solely on his own appraisal of what
the public welfare, peace or safety may require. To justify such a limitation,
there must be proof of such weight and sufficiency to satisfy the clear
and present danger test."
Early on, in People vs. Kottinger, the Court laid down the test, in determining
the existence of obscenity, as follows: "whether the tendency of the matter
charged as obscene, is to deprave or corrupt those whose minds are open
to such immoral influences and into whose hands a publication or other
article charged as being obscene may fall." "Another test," so Kottinger
further declares, "is that which shocks the ordinary and common sense of
men as an indecency." Kottinger hastened to say, however, that "Whether
a picture is obscene or indecent must depend upon the circumstances of
the case," and that ultimately, the question is to be decided by the "judgment
of the aggregate sense of the community reached by it."
It was People v. Padan y Alova, however, that introduced to Philippine
jurisprudence the "redeeming" element that should accompany the work, to
save it from a valid prosecution. The Court held that:
"We have had occasion to consider offenses like the exhibition
of still or moving pictures of women in the nude, which we have condemned
for obscenity and as offensive to morals. In those cases, one might yet
claim that there was involved the element of art; that connoisseurs of
the same, and painters and sculptors might find inspiration in the showing
of pictures in the nude, or the human body exhibited in sheer nakedness,
as models in tableaux vivants. But an actual exhibition of the sexual act,
preceded by acts of lasciviousness, can have no redeeming feature. In it,
there is no room for art. One can see nothing in it but clear and unmitigated
obscenity, indecency, and an offense to public morals, inspiring and causing
as it does, nothing but lust and lewdness, and exerting a corrupting influence
specially on the youth of the land."
In a much later decision, Gonzalez v. Kalaw Katigbak, the Court,
following trends in the United States, adopted the test: "Whether to the
average person, applying contemporary standards, the dominant theme of
the material taken as a whole appeals to prurient interest." Kalaw-Katigbak
represented a marked departure from Kottinger in the sense that it measured
obscenity in terms of the "dominant theme" of the work rather than isolated
passages, which were central to Kottinger (although both cases are agreed
that "contemporary community standards" are the final arbiters of what
is "obscene"). Kalaw-Katigbak undertook moreover to make the determination
of obscenity essentially a judicial question and as a consequence, to temper
the wide discretion Kottinger had given unto law enforcers.
It is significant that in the United States, constitutional law on obscenity
continues to journey from development to development, which, states one
authoritative commentator (with ample sarcasm), has been as "unstable as
it is unintelligible."
The latest word, however, is Miller v. California, which established
"basic guidelines," to wit: "(a) whether 'the average person, applying
contemporary standards' would find the work, taken as a whole, appeals
to the prurient interest . . .; (b) whether the work depicts or describes,
in a patently offensive way, sexual conduct specifically defined by the
applicable state law; and (c) whether the work, taken as a whole, lacks
serious literary, artistic, political, or scientific value."
Art and censorship will always be at odds.Taste of people vary and ultimately,
the decision rests on the viewer themselves to determine which work of
art is acceptable. As the Court declared, the issue is a complicated
one, in which the fine lines have neither been drawn nor divided.
In the meantime, the country has bigger problems to resolve.
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